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Sermon for Sunday after the Ascension 2009 PDF Print E-mail
Monday, 25 May 2009
The Sunday After Ascension Day, 2009
 
“Above all things have fervent charity among yourselves; for charity shall cover the multitude of sins.”  1 St. Peter 4.8
 
In the Name of the Father and of the Son and of the Holy Ghost. Amen.
 
Last week, the Epistle called us to think about the difference between glancing quickly at ourselves in the mirror, and actually stopping to look. St. James told us that a quick glance in the mirror is like a "forgetful hearer" - someone who hears what God's Word says but does not act on it. On the other hand, stopping to look -- to really look, as in stooping down and studying a map -- whoever looks into the Word with that kind of seriousness and tries to follow it, that person is a "doer of the work, (and) shall be blessed in his deed".
 
I mentioned last week about meeting a young lady who, as soon as she saw my clerical collar, began to make excuses for her lifestyle: immediately she apologized for the fact that she did not marry the father of her baby; and, she expressed the guilt she felt about not belonging to a Church. Unfortunately, she, like many, many others view Christianity as a religion that imposes rules. They think that Christians are simply 'good' people who have more credits than debits in the behaviour department. Unfortunately, that perspective misses the whole basis of our Faith. The foundation of Christianity is the Lord .Jesus Christ and His mercy, not a bunch of rules. That's not to say, however, that discipline and rules do not have a place. As we open our hearts to the Charity and Goodness of God, we are moved to love Jesus, and to follow Him, and to obey His Word. We are moved to look into it and to do what it says; and that leads us to take upon ourselves certain rules for living. Of course, we will fail at these sometimes; but, with the Lord's help, we turn back to Him and begin again, trusting in His willingness to forgive.
 
Today, the Epistle continues this theme. St. Peter says, “Above all things have fervent charity among yourselves: for charity shall cover a multitude of sins.” The word 'charity' is not used casually here: it means sacrificial love, the kind of love that we see in our Saviour at the Cross. That's an important point: the cross is not something that God did; rather, it shows us Who God is. The Cross, with all of its suffering and shame, shows us the heart of God. Through the Precious Blood of Jesus, we see the Charity of God. So, when St. Peter says, “Above all things have fervent charity among yourselves: for charity shall cover a multitude of sins", we should envision NOT just an act of kindness, but a way of living. We should see NOT a list of rules, but the Heart of our Lord Jesus Christ. This is what it means to be a doer of the Word.
 
We all wonder sometimes about our work as the Church. What are we supposed to be doing? What is our mission in this area? The disciples must have asked these same questions after Jesus went up into Heaven, only with a lot of anxiety. They had walked and talked with Him for three years; they had witnessed His miracles; and they had been astounded by His teaching. His Suffering and Death had brought them to a level of despair they had not thought possible; and His Resurrection had filled them with a faith that overflowed. To have their Lord depart from them again indefinitely would have caused them a great deal of trouble and worry. "What can we possibly do alone?" they must have wondered. "What can we do without Jesus?" In answer to their fears, He promised them that they would not be alone. He would send them the Comforter, the Holy Spirit. He would be with them in a wonderful way, for He would live in them. And, He would point them to the Son -- to the Cross and to the perfect Charity of Christ. With His help, and only by His help, they would bear witness to Jesus and to the new life of His forgiveness, even if it meant dying for Him.
 
It has been said that our lives may be the only Bible some people ever read. Some folks will not take time to open the Bible or attend a Church Service. The only way they will become interested in finding out more about the Lord is through the charity one of us shows them. But charity is not magically dispensed; it involves friendship; and friendship does not happen overnight. In this, St. Peter reminds us of the importance of hospitality: "Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. "
 
So, what is the work of the Church? What is our mission in this area? Let's consult the answer given in the Catechism on page 553. A little more than half­way down the page we find this question:
Question: What is the work of the Church in the' world?
Answer: The work of the Church in the world is - a) to offer to God on behalf of all men the worshio which is His due;                   b) to make known to all men the Gospel of Jesus Christ;
c) to unite all men to God in one family.
The first part of that answer reminds us of the importance of meeting here on Sundays, and of maintaining this building as a witness to God's Presence in this community. The second and third parts -- proclaiming the Gospel and uniting people to God in one family - these remind us of the importance of friendship and hospitality and sacrificial love In the Name of the Lord Jesus Christ. So, In response, let us ask ourselves who we need to befriend; or what friendships in our lives need to be rekindled. I am not suggesting that we try to save the world by running madly off in all directions, cultivating friendships. Not at all. On the contrary, look around and ask yourself who Is nearby. Then look for an opportunity to share with them the hospitality of our Lord Jesus Christ; and, that godly hospitality begins with prayer. Begin to pray for the person, and commit yourself to do so each day.
 
In closing, remember that we cannot undertake any of this work on our own strength. The Holy Spirit of God will help us. Remember also that there is a great cloud of invisible witnesses surrounding us, praying for us and cheering us on. This multitude of the faithful departed is on our side. Finally, remember that sharing the hospitality of Christ must always be consistent with the Truth of His Gospel. The Charity of the Lord Jesus flows from the Truth that we are sinners In need of redeeming. All that we do must flow from that Truth and point back to that Truth. All that we are and all that we have should seek to glorify Jesus. Christianity is all about Christ Who calls us to Himself that we know the beauty and happiness of the kingdom of Heaven.
The end of all things is at hand; be ye therfore sober, and watch unto prayer. And above all things have fervent charity among yourselves: for charity shall cover a multitude of sins. Use hospitality one to another without grudging. "
 
And now unto our Crucified, Risen and Ascended Lord be ascribed with the Father and the Holy Spirit, all might, majesty, dominion, power, honour and glory as is most justly due henceforth and forevermore. AMEN.
 
 
Sermon for Rogation Sunday PDF Print E-mail
Monday, 25 May 2009
Rogation Sunday: Easter V, 2009
 
In the Name of the Father, and of the Son, and of the Holy Ghost. Amen.
 
Two weeks ago, the readings spoke to us about limiting our freedom – about becoming disciplined – as servants of the Lord Jesus Christ. As part of this, St. Peter urged us to “submit ourselves to every ordinance of man for the Lord’s sake.” Last week, the readings built on this call for discipline by reminding us that we all have “unruly wills and affections” which need to be ordered. Our perspectives and priorities – our understanding – needs to be transformed. In the Gospel, Jesus specified out understanding of sin, and righteousness, and judgement – the world’s way of looking at these needs to be radically changed. Therefore, the Holy Spirit has come to show us the Truth in these areas.
            Today, the Collect, Epistle and Gospel show us the next step. What does it look like to have our unruly wills rightly ordered? How should a Christian think and act? Today’s Collect gives us the answer: “Help us to ‘think those things that be good’, and to ‘perform the same.’” This is what the Christian life is about – following the Lord Jesus Christ – which means thinking and doing what is good. And the necessarily involves limiting our own freedoms to think and do whatever we feel like doing. It involves a change in perspective – a desire, a thirsting for the Lord and His holiness and Truth.
            With that in mind, let’s take some time to look into the Epistle and Gospel. Actually the verb “to look” is the key word. St. James is emphasizing the importance of ‘doing’ rather that just ‘hearing’ – of being a ‘participant’ not just a ‘spectator’. He is making this point in an effort to explain the responsibilities involved with following Christ. He calls this ‘pure religion’.
“Pure religion and undefiled before God and the Father is this, ‘To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”… “Be you doers of the Word, and not hearers only, deceiving your own selves.”
So, St James emphasizes ‘doing’; and he uses the analogy of looking into a mirror to help us understand a particular concern that is on his mind. Let’s read the second and third sentences of the Epistle again: “For if any man be a hearer of the Word, and not a doer, he is like unto a man beholding his natural face in a glass (i.e. a mirror). For he beholdeth himself, and goeth his way, and forgetteth what manner of man he was.” Here’s the picture, then: a hearer who is not a doer, is like somebody who is in a hurry. He stops quickly to check his hair in the mirror, and off he goes after a passing glance, forgetting in a second what he just saw.
            One commentator, in taking this analogy to its proper conclusion, says this:
“A mere hearer of the Word looks at the Word which, properly and devoutly used, would reveal his own self to him; he looks at it only for a moment, and forgets all about himself; but if instead of this hasty glance he steadily contemplates himself in the mirror of God’s Word, with the view of amending whatever is amiss in the sight of his heavenly Father, he gets the blessedness which is expressed in the words of the following verse.” “Steadily contemplates himself” – keep that in mind as we move into the next sentence. Here it is: “But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” All right, let’s consider the meaning of this verb “to look” – “whoso looketh into the perfect law of liberty.” To look into something, in this sense, means to stoop down and study – as you would, for example, a map; or, something on the ground. It means to “steadily contemplate”, rather than to quickly glance at it.
            Now, if we use this with what Jesus says in the Gospel about “asking” – “asking in His Name” – we get a much more complete picture of prayer. Instead of shooting a quick request frivolously up in prayer, we are called here to first “look into” and “steadily contemplate” and really think over what would truly be good in this situation. “Lord,” we may ask “what would you find good and pleasing in this situation? What is your will?”
Illustration: shooting up prayers vs. being changed by God in prayer by “looking into His will”
            Before we close, let’s take a minute to consider what St. James meant by “the perfect law of liberty” - “Whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.”
M.F. Sadler says this:
“The law of liberty is evidently a law which proceeds from within, and is not imposed from without.” (Hence the name, “law of liberty.”
If a man is unrenewed in soul or spirit, even the law of God is a bondage to him. Because it is imposed by another. However, if the man is renewed by union with the Son of God and the operation of the Holy Spirit, then the law is imposed (and taken on) by himself, and is seen by himself to be clearly in accordance with his highest interests, and conducive to his highest happiness; and so, instead of looking upon the will of God as a bondage, he looks upon sin as a bondage. Such a man is a doer of the word.
 
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